Commentary

The “Vir­tu­ous Wife” of Proverbs 31 Is a God-Fear­ing Cap­i­tal­ist, Part 1

Many pas­sages of Scrip­ture have under­ly­ing themes or truths. These themes and the prin­ci­ples tied to them are not the pri­ma­ry mes­sages of those pas­sages of Scrip­ture, but they typ­i­cal­ly are impor­tant and are just as valid as pri­ma­ry prin­ci­ples. Sec­ondary prin­ci­ples also usu­al­ly have very impor­tant points of appli­ca­tion for us in dai­ly liv­ing.

Con­sid­er these 12 para­bles of Jesus. Under­ly­ing Jesus’ main points about the king­dom of God are eco­nom­ic themes car­ry­ing ideas about per­son­al respon­si­bil­i­ty. Many offer prin­ci­ples of broad appli­ca­tion for an employ­ee about his account­abil­i­ty to his employ­er. In all of these para­bles, the free enter­prise eco­nom­ic sys­tem is assumed. Capitalism’s oper­a­tive guide­lines serve as the back­drop for each spir­i­tu­al sto­ry and the main lessons about God’s king­dom that nat­u­ral­ly arise.

Pho­to by Tim Wild­smith on Unsplash / a list of Jesus’ para­bles as pre­sent­ed in the NIV Study Bible

Some­thing sim­i­lar also can be said about Proverbs 31:10–31. This pas­sage is not pri­mar­i­ly about the free enter­prise eco­nom­ic sys­tem; but rather about “a vir­tu­ous wife” (v. 10). Nev­er­the­less, the wife whose “worth is far above rubies” (v. 10) and who is mar­ried to a man with a “heart [that] safe­ly trusts her” (v. 11) is a woman who freely, enthu­si­as­ti­cal­ly, and wise­ly takes advan­tage of all that the free mar­ket sys­tem has to offer. In this post and in part 2, we will explore the free market’s impli­ca­tions of Proverbs 31.


The wife whose “worth is far above rubies” (v. 10) and who is mar­ried to a man with a “heart [that] safe­ly trusts her” (v. 11) is a woman who freely, enthu­si­as­ti­cal­ly, and wise­ly takes advan­tage of all that the free mar­ket sys­tem has to offer.


Good Things Come to (and from) Those Who Work

Why does “[t]he heart of her hus­band safe­ly” rely on his wife? (See v. 11). Because, as a result of her indus­try,

11 he will have no lack of gain.
12 She does him good and not evil
All the days of her life.

Gain, there­fore — the type of gain that the vir­tu­ous wife brings in — is good and not evil.  We need to care­ful­ly con­sid­er this point, because in today’s anti-cap­i­tal­ist soci­ety, many peo­ple con­sid­er all gain to be inher­ent­ly evil. They are wrong. Proverbs 31 tells us about a type of gain that is inher­ent­ly good — and healthy, and whole­some, and to be cel­e­brat­ed and praised. The gain of which I speak is gain attained hon­est­ly through hard work and wise man­age­ment of resources.

13 She seeks wool and flax,
And will­ing­ly works with her hands.
14 She is like the mer­chant ships,
She brings her food from afar.
15 She also ris­es while it is yet night,
And pro­vides food for her house­hold,
And a por­tion for her maid­ser­vants.
16 She con­sid­ers a field and buys it;
From her prof­its she plants a vine­yard.
17 She girds her­self with strength,
And strength­ens her arms.
18 She per­ceives that her mer­chan­dise is good,
And her lamp does not go out by night.
19 She stretch­es out her hands to the distaff,
And her hand holds the spin­dle.

This woman throws her­self into pro­duc­tive and prof­itable work! She direct­ly engages in indus­try her­self, work­ing with “wool and flax.” The wool and flax, or linen, goods she pro­duces give her eco­nom­ic lever­age to bring “food” to her fam­i­ly “from afar,” in a man­ner rem­i­nis­cent of “the mer­chant ships.” At night she may rest some (every­one must), but she still has a rep­u­ta­tion for work­ing after dark. She “pro­vides food for her house­hold” and “for her maid­ser­vants,” those in her employ.

Pru­dent Invest­ments from Sol­id Earn­ings

Invest­ing wise­ly from her earn­ings, she “con­sid­ers a field…buys it…[and] plants a vine­yard.” This noble lady has a diver­si­fied port­fo­lio; she has not placed all of her finan­cial eggs in one bas­ket.

Pho­to by April Klein on Unsplash

Con­sid­er vers­es 17–18 in the Chris­t­ian Stan­dard Bible:

17 She draws on her strength
and reveals that her arms are strong.
18 She sees that her prof­its are good,
and her lamp nev­er goes out at night.

Why are this woman’s “profits…good”? Because she con­sis­tent­ly pro­duces qual­i­ty prod­ucts at a fair price! Peo­ple want to buy them, and they do! Lat­er, vers­es 24 and 25 allude once again to the qual­i­ty of the goods she pro­duces. Her wares have result­ed from dili­gent work per­formed by a woman of “hon­or” and integri­ty.

Pho­to by Jeff Wade on Unsplash

As we implied when we talked about her buy­ing a vine­yard, this wise woman has invest­ed in projects beyond her area of pri­ma­ry exper­tise. Yet verse 19 lets us know that she knows what she does best and choos­es to con­tin­ue in that line of work. Here is verse 19 in the Chris­t­ian Stan­dard Bible:

19 She extends her hands to the spin­ning staff,
and her hands hold the spin­dle.

This, as we will see in part 2, gives her con­fi­dence and a sense of secu­ri­ty about the future — and right­ly so.

Char­i­ty

Verse 20 tells us of this woman’s com­pas­sion for those less for­tu­nate than she:

20 She extends her hand to the poor,
Yes, she reach­es out her hands to the needy.

This is how the poor are to be helped, accord­ing to Scrip­ture. Through char­i­ty! Through gifts giv­en vol­un­tar­i­ly and freely, con­tri­bu­tions that are not forced; through com­pas­sion­ate giv­ing that direct­ly pro­vides relief of needs! The New Tes­ta­ment also upholds this ide­al (see Eph. 4:28). To her eter­nal cred­it, this woman does not wait for the gov­ern­ment to come to her, tax her prof­its heav­i­ly, and redis­trib­ute those resources to peo­ple in need or deemed to be in need! No! She reach­es out to them her­self; or, con­sis­tent with what Scrip­ture tells us about her gen­eros­i­ty, she might part­ner with oth­ers who are work­ing direct­ly to meet the needs of the poor.


To her eter­nal cred­it, this woman does not wait for the gov­ern­ment to come to her, tax her prof­its heav­i­ly, and redis­trib­ute those resources to peo­ple in need or deemed to be in need! No! She reach­es out to them her­self.


To Be Con­tin­ued…

Next time, we will exam­ine the rest of the chap­ter and explore even more ways this woman both uses the free enter­prise sys­tem to her own and her family’s advan­tage, and through it, bless­es indi­vid­u­als both in and beyond her own house­hold.

Stay tuned!

Part 2 is avail­able here.

B. Nathaniel Sullivan

B. Nathaniel Sullivan is a Bible teacher and writer. He writes about cultural events from a biblical perspective and posts his insights at https://www.wordfoundations.com. He's also written Bible studies that are available at https://www.discoverbedrocktruth.org.

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