Breaking

Cru’s “LGBT” Train­ing: It’s Worse Than You Thought

Part of Cru’s “Com­pas­sion­ate & Faith­ful” cur­ricu­lum has leaked online, and it’s worse than we, and prob­a­bly you, thought.

If you were unaware, “Com­pas­sion­ate & Faith­ful” is Cru’s cur­ricu­lum for train­ing cam­pus groups to “Nav­i­gate LGBT+ Ques­tions in Min­istry.” With Cru’s (for­mer­ly Cam­pus Cru­sade for Christ) many for­ays into social jus­tice top­ics in recent years, and from what could be seen from the out­side, it was assumed that Com­pas­sion­ate & Faith­ful (C&F) was teach­ing a less than Bib­li­cal approach to the top­ic. This assump­tion has been more than con­firmed with much of the cur­ricu­lum’s leak.

Div­ing In

In this arti­cle, we’re tak­ing a first look and sum­ma­riz­ing sev­er­al con­cern­ing points, but you can expect more analy­sis in the com­ing weeks.

For now, let us start by briefly men­tion­ing who cre­at­ed the cur­ricu­lum. The core appears to have been cre­at­ed by Pre­ston Sprin­kle and his “Cen­ter for Faith, Sex­u­al­i­ty, and Gen­der.” It does appear that Cru has built its own pro­gram around that core, yet the line between the parts con­struct­ed specif­i­cal­ly by Pre­ston vs. Cru is unclear, as is the exact rela­tion­ship between the two.

Pre­ston is a major agent of change with regard to the Amer­i­can church’s view of human sex­u­al­i­ty. We’ve cov­ered Rosaria But­ter­field and Jared Moore call­ing out Pre­ston’s teach­ing, as well as his “Exiles in Baby­lon” and “Exiles Den­ver” con­fer­ences. Beyond his ques­tion­able teach­ing on sex­u­al­i­ty, he also holds sev­er­al posi­tions that would nor­mal­ly be con­sid­ered hereti­cal, includ­ing deny­ing a lit­er­al hell and denying/questioning penal sub­sti­tu­tion­ary atone­ment.

Why is this man being brought in to teach col­lege stu­dents about sex­u­al­i­ty?

Bring­ing in Demo­c­rat Activists

This is one of those “it’s worse” points, as includ­ed as one of the pre­sen­ters, specif­i­cal­ly on race and sex­u­al­i­ty, is self-described Demo­c­rat activist Justin Giboney. This is a man so involved in Demo­c­rat pol­i­tics that he served as a del­e­gate to the DNC in 2016.

Giboney runs “the AND Cam­paign,” with the goal of shift­ing Chris­tians to the left, get­ting them to be com­fort­able with vot­ing Demo­c­rat, and help­ing them adopt his views on race (name­ly, Crit­i­cal Race The­o­ry).

To quote from the AND Cam­paign’s book: “…the church should be lead­ing the way. We can under­stand and appre­ci­ate iden­ti­ty pol­i­tics, inter­sec­tion­al­i­ty, and crit­i­cal race the­o­ry.”

With all that in mind, watch this short selec­tion of clips from his seg­ment of the cur­ricu­lum.

It’s fas­ci­nat­ing to note how he attacks the church as part of an oppres­sive force over both “racial minori­ties” and the “LGBT com­mu­ni­ty.” Addi­tion­al­ly, he goes after peo­ple for using sec­u­lar ideas or being polit­i­cal­ly indoc­tri­nat­ed, when he clear­ly does both of these things. We includ­ed a clip of him giv­ing a cor­rect view of mar­riage because we want to show there is more than just false teach­ing going on, yet it’s mixed in with ideas that seem to counter his cor­rect state­ment.

In the end, it is very con­cern­ing that this man was cho­sen to be a part of a Chris­t­ian cur­ricu­lum, espe­cial­ly as he brings in much more than just a ques­tion­able approach to sex­u­al­i­ty.

Pro­nouns

The ques­tion of “Can a Chris­t­ian use some­one’s pre­ferred pro­nouns” has become a mas­sive Tro­jan Horse of over­com­pli­ca­tion, used to smug­gle in cat­e­gories and ideas that have nev­er been a part of Chris­t­ian thought. How does Cru han­dle this ques­tion? By over­com­pli­cat­ing it to the point where it is, at best, a point to “respect dif­fer­ing opin­ions” on.

To quote their doc­u­ment “In Evan­ge­lism, Should I use Some­one’s Cho­sen or Pre­ferred Name and Pro­nouns?” they say that “it is impor­tant to treat fel­low believ­ers with char­i­ty and respect as we may come to dif­fer­ent deci­sions [about pro­nouns].” Fur­ther, they state that “not using someone’s pre­ferred name or pro­nouns is that this may put a bar­ri­er between you and them, offend­ing them and lim­it­ing your abil­i­ty to gain a rela­tion­ship or share Christ.”

Now, they do say they “want to help every believ­er dis­cov­er the good­ness of bib­li­cal teach­ing about God’s good design for male and female and embrace their bio­log­i­cal sex.” Yet you may see that there is a bit of dis­con­ti­nu­ity between that state­ment and the pre­vi­ous­ly quot­ed ones.

The water gets even mud­di­er when we look at the video por­tions of C&F tack­ling trans­gen­derism. They label the speak­ers (who all claim to be Chris­t­ian) as “Het­ero­sex­u­al Cis­gen­der Female,” “Trans­gen­der,” or “Same-sex Attract­ed Cis­gen­der Female.” For the sake of clar­i­ty, the “trans­gen­der” woman does not iden­ti­fy as male, but does con­sid­er her­self “trans­gen­der” as a way of mak­ing sense of her “dis­con­nect between her body and inter­nal self.”

To be blunt, there are con­tra­dic­to­ry things being pre­sent­ed. This is not a Bib­li­cal approach, but a des­per­ate attempt to have one foot in the world and one foot in the church. Donors and for­mer mem­bers should be upset and dis­ap­point­ed by this lev­el of prob­lem­at­ic teach­ing.

Pro­mot­ing Lib­er­a­tion The­ol­o­gy?

We only have part of C&F, but there is so much more that exists. C&F is sim­ply the cur­ricu­lum that staff mem­bers use to teach cam­pus groups, but what about the train­ing those staff mem­bers receive? We may not have access to that train­ing, but we can observe some alarm­ing things from avail­able syl­labi. In a 2024 class on “Chris­t­ian World View [sic] & Ethics,” they use the C&F cur­ricu­lum, but it is what else that is includ­ed that pro­vides the main con­cern.

Along­side C&F, oth­er ques­tion­able books, and diver­si­ty state­ments, we find “Bon­hef­fer­’s Black Jesus: Harlem Renais­sance The­ol­o­gy and an Eth­ic of Resis­tance.”

That “25%” next to the book, is the per­cent­age of the stu­den­t’s grade that is based on writ­ing a paper (pré­cis) sum­ma­riz­ing the book. This is not a minor point of the class, nor is there even a hint that the book is some­thing to refute—quite the oppo­site in fact. It is pre­sent­ed as a pos­i­tive thing that helps you achieve the “learn­ing out­comes” of the class.

What is wrong with the book though? It is a book pro­mot­ing Black Lib­er­a­tion The­ol­o­gy, a Marx­ist ide­ol­o­gy that usurps Bib­li­cal lan­guage to pro­mote “oppressed blacks” ris­ing against their “oppres­sors” (hence: Eth­ic of Resis­tance). This ide­ol­o­gy is then con­nect­ed to Bon­ho­ef­fer­’s resis­tance to the Nazis.

It should be read­i­ly appar­ent that this sort of rhetoric is dan­ger­ous, and not the sort of thing that should be used for the edu­ca­tion of Chris­t­ian min­istry lead­ers.

Now, what is the end goal for the class? The final project lays that out: ”

The final project is to design an out­reach, dis­ci­ple­ship cur­ricu­lum, mis­sion project, or cross-cul­tur­al learn­ing expe­ri­ence (or any oth­er idea that fits with­in the gen­er­al para­me­ters of the assign­ment) that can be applied in your cur­rent min­istry con­text. Some exam­ples of projects: (1) You can write a cur­ricu­lum for cross-cul­tur­al train­ing in your min­istry con­text; (2) You can write a week­ly-meet­ing talk or retreat sem­i­nar on sex­u­al­i­ty; (3) You can write an evan­ge­lis­tic talk on the good news in a polar­ized polit­i­cal cli­mate,”

The objec­tive is to cre­ate staff mem­bers who can not only lead cur­ric­u­la like C&F, but to cre­ate their own.

That is just the tip of the ice­berg when it comes to Cru. When will enough be enough? When will Chris­tians stop sup­port­ing orga­ni­za­tions that are shift­ing the Church away from her first love? Please, if you have any con­nec­tion to Cru, call for repen­tance.

All files from the leaked course may be viewed here. We will strive to update this link if the files change loca­tion: https://mega.nz/folder/GL4WiCgJ#SDSYWxqf_yOGjaElTBuxCw

Kyle Whitt

Kyle Whitt and his family reside in beautiful Northern Idaho where he serves his local church by leading college ministry, assisting local planting efforts, and building connections with other local churches. Kyle was formerly involved with church planting in the SBC's North American Mission Board until he removed himself and called out blatantly false teaching about the gospel.

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