Commentary

The “Vir­tu­ous Wife” of Proverbs 31 Is a God-Fear­ing Cap­i­tal­ist, Part 2

Last time we began to explore spe­cif­ic ways the free enter­prise sys­tem set the “vir­tu­ous wife” (v. 10) of Proverbs 31 free to ben­e­fit her hus­band and her entire house­hold. All those things that social jus­tice cru­saders have told you about cap­i­tal­ism are wrong. I speak of the cap­i­tal­ist sys­tem under which the wife and moth­er in Proverbs 31 oper­ates. This is cap­i­tal­ism, or the free mar­ket, as it was meant to oper­ate.

Act­ing respon­si­bly and to ben­e­fit, not just her­self, but her loved ones as well, the noble wife works hard, invests wise­ly, makes a sat­is­fy­ing prof­it, and man­ages her assets well. She has not act­ed out of greed, but out of duty — but the read­er can tell this woman finds both her work and its results intense­ly sat­is­fy­ing.

Here, in part 2, we resume our study of Proverbs 31:10–31 by exam­in­ing addi­tion­al ways this noble woman’s work ben­e­fits and bless­es so many.

Wise Instruc­tion

Pho­to by James Wheel­er on Unsplash

Hav­ing not­ed pre­vi­ous­ly that the noble wife helps the poor with a por­tion of the prof­its she has made from her man­u­fac­tur­ing enter­prise (see v. 20). We see a reminder of this again lat­er in the chap­ter. This reminder high­lights not only her pos­ture toward the poor, but also her nat­ur­al moth­er­ly instincts. She is indeed a moth­er, as we learn from verse 28Verse 26 says,

26 She opens her mouth with wis­dom,
And on her tongue is the law of kind­ness.

Do not miss the con­nec­tion here. Those with whom this woman inter­acts, espe­cial­ly her chil­dren, hear her speak “the law of kind­ness.” Kind actions do not mere­ly result from feel­ings of sym­pa­thy for those less for­tu­nate or from a desire to fos­ter uni­ty among peo­ple for unity’s sake. Authen­ti­cal­ly kind actions are tied to a set of laws that are best sum­ma­rized by the two great­est com­mand­ments: the divine com­mands to love God whole­heart­ed­ly and to love one’s neigh­bor as one­self (see Matt. 22:34–40). We treat peo­ple with kind­ness because God makes them in His image (see Gen. 1:26–28). We’re also remind­ed that kind­ness is a “fruit of the Spir­it,” and against qual­i­ties such as “love, joy, peace, long­suf­fer­ing, kind­ness, good­ness, faith­ful­ness, gen­tle­ness, [and] self-control…there is no law” (Gal. 5:22–23).

There’s some­thing else we should say about God’s hav­ing made us in His image. Act­ing under a free mar­ket eco­nom­ic sys­tem, we are free not only to pros­per, but to dream and pro­duce cre­ative­ly, reflect­ing the real­i­ty that we are cre­ative beings whom God made. We are not robots, but inde­pen­dent thinkers; and free enter­prise, or cap­i­tal­ism, rec­og­nizes this and allows us to act in obe­di­ence to the divine com­mand of Gen­e­sis 1:26–28.

Con­fi­dence

Why is this wife, who is a moth­er as well (as we saw in v. 28), con­fi­dent about the future? Vers­es 21–22 tell us. In her work, she has con­sid­ered her family’s future needs and, like the indus­tri­ous ant of Proverbs 6, has act­ed to meet them ahead of time. The same qual­i­ty goods made of linen and wool that the noble Mrs. pro­duces to sell to oth­ers (see verse 24), she makes for the mem­bers of her own house­hold, includ­ing “her­self.” Mark it down! This is not a man­i­fes­ta­tion of greed or self­ish­ness. Engag­ing in hard work to pro­vide for one­self and one’s own house­hold are virtues, not flaws or traits for which to be ashamed!

The mem­bers of the com­mu­ni­ty under­stand this. This woman’s hus­band has a stel­lar rep­u­ta­tion, for he

23 is known in the gates,
When he sits among the elders of the land.

He and his fam­i­ly are known as respon­si­ble, self-sus­tain­ing mem­bers of the city or town in which they reside. They are not free­load­ers. Not only do they make their own way, but they pro­vide exam­ples oth­ers can con­fi­dent­ly fol­low, lead­er­ship for the entire com­mu­ni­ty.

A Woman to be Praised

In part 1 we not­ed that “the wife whose ‘worth is far above rubies’ (v. 10) and who is mar­ried to a man with a ‘heart [that] safe­ly trusts her’ (v. 11) is a woman who freely, enthu­si­as­ti­cal­ly, and wise­ly takes advan­tage of all that the free mar­ket sys­tem has to offer.” Do not miss this point: Under social­ism, every­one but the elite few (the dic­ta­tors) strug­gle. Only under a free mar­ket sys­tem can any­one thrive by work­ing hard. When all are unhin­dered from explor­ing their oppor­tu­ni­ties to work, pro­duce, and cre­ate under the free enter­prise sys­tem as it was designed to oper­ate, every­one ben­e­fits.


Under social­ism, every­one but the elite few (the dic­ta­tors) strug­gle. Only under a free mar­ket sys­tem can any­one thrive by work­ing hard. When all are unhin­dered from explor­ing their oppor­tu­ni­ties to work, pro­duce, and cre­ate under the free enter­prise sys­tem as it was designed to oper­ate, every­one ben­e­fits.


I hope you have seen it: I am speak­ing of the truth that it is under the free mar­ket sys­tem that the “vir­tu­ous wife” of Proverbs 31 (see v. 10) can watch “over the ways of her house­hold” (v. 27) and by refrain­ing from eat­ing “the bread of idle­ness” (v. 27) bring pros­per­i­ty to her fam­i­ly and mate­r­i­al and rela­tion­al bless­ings to oth­ers. No won­der

28 Her chil­dren rise up and call her blessed;
Her hus­band also, and he prais­es her:
29 “Many daugh­ters have done well,
But you excel them all.”

A Com­mit­ment to God

One final insight about the free mar­ket approach ver­sus social­ism: Oper­at­ing as it should, the free mar­ket sys­tem allows peo­ple to wor­ship God. By con­trast, social­ism sets the state up as God and makes slaves of all its cit­i­zens. How appro­pri­ate, there­fore, that the woman who has hon­ored her hus­band and fam­i­ly, blessed oth­ers, and hon­ored God under the free mar­ket sys­tem is, in Proverbs 31, applaud­ed by “her own works.”

Pho­to by Ben White on Unsplash

30 Charm is deceit­ful and beau­ty is pass­ing,
But a woman who fears the Lord, she shall be praised.
31 Give her of the fruit of her hands,
And let her own works praise her in the gates.

While she is praised and hon­ored, she, in turn, with her actions, lifestyle, and we can assume, with her words as well, hon­ors the Lord.

This is as it should be. As Moses told the Israelites in Deuteron­o­my 8:18:

And you shall remem­ber the Lord your God, for it is He who gives you pow­er to get wealth, that He may estab­lish His covenant which He swore to your fathers, as it is this day.

The noble woman in Proverbs 31 didn’t for­get. May we not, either.

 

Unless oth­er­wise indi­cat­ed, Scrip­ture has been tak­en from the New King James Ver­sion®. Copy­right © 1982 by Thomas Nel­son, Inc. Used by per­mis­sion. All rights reserved.

In this arti­cle, links to Proverbs 31:1–10 via biblegateway.com also show­case the pas­sage in the Chris­t­ian Stan­dard Bible, the CSB. Copy­right © 2017 by Hol­man Bible Pub­lish­ers. Chris­t­ian Stan­dard Bible®, and CSB® are fed­er­al­ly reg­is­tered trade­marks of Hol­man Bible Pub­lish­ers, all rights reserved.

In this arti­cle, links to Proverbs 31:1–10 via biblegateway.com also show­case the pas­sage in the NLT, The New Liv­ing Trans­la­tion, copy­right © 1996, 2004, 2007 by Tyn­dale House Foun­da­tion. Used by per­mis­sion of Tyn­dale House Pub­lish­ers, Inc., Car­ol Stream, Illi­nois 60188. All rights reserved.

B. Nathaniel Sullivan

B. Nathaniel Sullivan is a Bible teacher and writer. He writes about cultural events from a biblical perspective and posts his insights at https://www.wordfoundations.com. He's also written Bible studies that are available at https://www.discoverbedrocktruth.org.

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