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Rus­sell Moore & Chris­tian­i­ty Today: A Match (Not) Made in Heav­en

Rus­sell Moore, the for­mer Pres­i­dent of the Ethics and Reli­gious Lib­er­ty Com­mis­sion of the South­ern Bap­tist Con­ven­tion, was announced as the new Edi­tor in Chief of Chris­tian­i­ty Today, effec­tive Sep­tem­ber 1st, 2022.  Read­ers will recall that Moore is a life­long Demo­c­rat whose career was kick­start­ed by his intern­ship under Mis­sis­sip­pi Demo­c­ra­t­ic Con­gress­man Gene Tay­lor in the ear­ly ’90’s. And Moore’s Left-lean­ing sym­pa­thies have not changed for decades, giv­en his vocal sup­port for ille­gal immi­gra­tion, Crit­i­cal Race The­o­ry, and the build­ing of Islam­ic mosques. Mean­while, Chris­tian­i­ty Today has been pub­lish­ing Woke-sym­pa­thet­ic arti­cles for about two decades, as evi­denced by their pub­li­ca­tion of pro=liberation the­ol­o­gy arti­cles, since at least 2004. This new­found rela­tion­ship between Rus­sell Moore and Chris­tian­i­ty Today demon­strates that these two par­ties are, quite lit­er­al­ly, on the same team. Rus­sell Moore’s polit­i­cal and the­o­log­i­cal per­spec­tives evi­dent­ly match those that Chris­tian­i­ty Today intend­ed to for­ward when they hired him for the role of Edi­tor in Chief.

Rus­sell Moore’s Left­ist Ram­blings:

Rus­sell Moore has pub­lished many arti­cles on his web­site that serve as fur­ther evi­dence that he is, in fact, Woke. To demon­strate this, we have picked a few excerpts from his arti­cles which high­light some of his absurd­ly Left­ist per­spec­tives. Read­ers should con­sid­er that, when Chris­tian­i­ty Today picked Moore for Edi­tor, they had access to such out­landish state­ments from Moore.

“Sad­ly, though, many black and brown Chris­tians have seen much of this, not just in his­to­ry but in flash­es of threats of vio­lence in their own lives. And some white Chris­tians avert their eyes—even in cas­es of clear injustice—for fear of being labeled ‘Marx­ists’ or ‘social jus­tice war­riors’ by the same sort of forces of intim­i­da­tion that wield­ed the same argu­ments against those who ques­tioned the state-spon­sored author­i­tar­i­an­ism and ter­ror of Jim Crow. And so, they turn their eyes.”

The Killing of Ahmaud Arbery and the Jus­tice of God

Moore’s attempt to com­pare the killing of Ahmaud Arbery to the every­day expe­ri­ence of “many black and brown Chris­tians” is text­book Crit­i­cal Race The­o­ry. When he wrote this arti­cle, the case was still fresh, pend­ing any kind of actu­al tri­al. There was no way that Rus­sell Moore could have deter­mined that Arbery was, in fact, mur­dered at the time. Even today, many thought­ful Chris­tians and con­cerned Amer­i­can cit­i­zens of all stripes hold seri­ous doubts about whether the tri­al against the McMichaels could be con­sid­ered remote­ly “fair” or unbi­ased, espe­cial­ly giv­en that two of the three defen­dants did not shoot any­one or do any­thing that could have tru­ly been con­sid­ered ille­gal and giv­en that the jurors were intim­i­dat­ed by Black Pan­thers stand­ing out­side the cour­t­house, armed to the teeth. But when the news first broke that Arbery had been shot, Rus­sell Moore was total­ly con­vinced that the issue at hand was “racism.” More­over, he accused any­one who would hes­i­tate to accept the offi­cial BLM nar­ra­tive about Arbery’s death of implic­it­ly sup­port­ing “state-spon­sored author­i­tar­i­an­ism and ter­ror of Jim Crow.”

“Again, I am not sug­gest­ing that every vac­cine nec­es­sar­i­ly might involve uneth­i­cal aspects of research, but sim­ply that, even if some do, that fact does not mean that a Chris­t­ian inoc­u­lat­ed from dis­ease by such a vac­cine would be sin­ning to do so. Tak­ing the COVID vac­cine is moral­ly right. ”

Is the John­son & John­son COVID-19 Vac­cine Uneth­i­cal?

In defense of the COVID-19 John­son & John­son vac­cine, which was devel­oped uti­liz­ing fetal cell lines (i.e., tis­sue derived from the muti­lat­ed bod­ies of abort­ed human beings), Moore argued that Chris­tians should rest easy and take any vac­cine they wish, even if it was devel­oped by uti­liz­ing the bod­ies of unborn babies. The real­i­ty, how­ev­er, is that encour­ag­ing Chris­tians to take such vac­cines is effec­tive­ly encour­ag­ing them to con­tin­ue to pro­duce the demand for the prac­tice of abor­tion, which is the mur­der of unborn peo­ple. The notion that Chris­tians should be able to take such vac­cines scot-free, with­out hes­i­ta­tion, is one that effec­tive­ly says: “What mat­ters is that the vac­cine will do you some good; pay no atten­tion to the mur­der mills behind the cur­tain.” In real­i­ty, of course, Chris­tians are moral­ly oblig­at­ed not to par­take in the ben­e­fits of the wicked. Even though Chris­tians them­selves would not be direct­ly guilty of mur­der­ing the unborn, the fact remains that they would be accom­plices to, and com­plic­it in, those mur­ders. Chris­tians should most emphat­i­cal­ly not receive those vac­cines. For those who were unaware of the use of fetal cell lines, there is no guilt in it, but for those who are aware enough to ask the ques­tion as to whether the vac­cine is uneth­i­cal, there is guilt. “Thou shalt not mur­der” entails not pro­mot­ing mur­der by reap­ing its ben­e­fits, too.

“… [T]he way to reclaim the fam­i­ly is to cru­ci­fy our fam­i­ly val­ues. The dark pow­ers would have us idol­ize our­selves and by exten­sion our fam­i­lies, by which usu­al­ly we mean the image we’ve cul­ti­vat­ed of our­selves and our fam­i­lies. But if we receive fam­i­ly as a gift and not as the sin­gu­lar defin­ing fea­ture of our lives, then we are freed to love our fam­i­lies as they are, not as ide­al­ized exten­sions of our­selves. We need not force our fam­i­lies to con­form to an image that only exists in our imag­i­na­tions or resent them for falling short of our own idol­a­trous ide­al.”

Putting the Fam­i­ly First Puts the Church at Odds with Jesus

The entire arti­cle from which this excerpt is derived is bizarre, but this is per­haps the most wild and con­vo­lut­ed state­ment con­tained with­in it. The notion that “fam­i­ly val­ues”– that is, Chris­t­ian devo­tion to one’s fam­i­ly– must be cru­ci­fied in order to reclaim the fam­i­ly is a twist­ed notion, and it is found nowhere with­in the bounds of Scrip­ture. While it is true that Jesus tells us that we must be will­ing to com­par­a­tive­ly “hate” our fam­i­ly mem­bers, and even our own lives, to become His dis­ci­ples, it is untrue that we there­fore ought to aban­don prop­er devo­tion and ser­vice to our fam­i­ly, just as it is untrue that we should lit­er­al­ly com­mit sui­cide in order to fol­low Jesus. Paul had this to say in 1 Tim­o­thy 5:8: “But if any pro­vide not for his own, and espe­cial­ly for those of his own house, he hath denied the faith, and is worse than an infi­del.” What Jesus’s teach­ing on fam­i­ly real­ly boils down to is that we must be will­ing to face con­flict with our fam­i­ly mem­bers, if those fam­i­ly mem­bers want us to do what God does not want us to do. That is not sac­ri­fic­ing fam­i­ly val­ues at all; rather, it is uphold­ing our fam­i­ly first, by treat­ing them as God tells us to treat them, which will ulti­mate­ly be for their bet­ter­ment and well­be­ing. The real­i­ty is that the Bible does place fam­i­ly first: God is our Father, and Jesus was first­born among many, that we might be graft­ed into the fam­i­ly of God by adop­tion. God insti­tut­ed and ordained the fam­i­ly, and there­fore to say that putting fam­i­ly first puts the Church at odds with Jesus is a mis­un­der­stand­ing of the Bib­li­cal per­spec­tive on fam­i­ly.

Rus­sell Moore’s Views Coin­cide with Chris­tian­i­ty Today’s Left­ward Drift: 

The above excerpts are just a few exam­ples of Moore’s Woke per­spec­tives. For more, read­ers can peruse our pro­file on Rus­sell Moore, whose Left­ism extends far beyond the exam­ples we pro­vid­ed in this arti­cle. Suf­fice it to say that Chris­tian­i­ty Today and Rus­sell Moore are a match for one anoth­er ide­o­log­i­cal­ly.

Micah Sample

Micah Sample is Pastor of Dunkerton First Baptist Church in Dunkerton Iowa.

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